Plan Your Spiritual Journey before you venture

Plan Your Spiritual Journey before you venture

We can compare our spiritual journey with practical one i.e. if we go for some voyage or visit some city on holidays.

We plan it well, Plan itenary, means of travel . By road or by air or may be by sea. When we will reach our destinied city? Our dwelling place, a hotel or a hut or a relative. Places to visit. We plan this all very nice.

A spiritual progress is also like this journey. So the seeker should plan his trip to inner world well in advance. Study all the stations, he might come across. Pros and cons of all the paths available to reach his destination.

Though this is ideal, it takes lot of time and involve much of your effort. You should get familiar with all the routes, all the paths available. At least you need to keep scanning till you find your way. Also, qualification is the main problem in this area. Because in real world you can get many experts who are familiar with the route and the city you are going to visit. In spiritual realm, you need to obtain a sufficient qualification, not to prove to anybody else but sufficient enough to take your own decision, about the path you will take. First hand knowledge is always useful in such cases.

But everybody cant spare enough time for such search, everybody cant have sufficient enthusiasm and searching mindest to arrive at concrete decision.

So people always try to find Guru, who has traveresed the path and reached that destination, who can guide us at our journey. So once again the question of authenticity arises. The seekers are ready to believe in the people who have acquired Guruhood because their friend or relative is telling them so. But they themselves do not have any method to judge or decide about such people.

Actually, commen sense is the only wise criteria to judge these people, But this commen sense is highly uncommon which gets proved when we see people following some quack.

Its always better to know about your path or sadhana from written tradition may be it may be bookish or from some living Guru. Because when you does not know where to go you are just one more wanderer wasting your time. (Time has been alloted to  you to waste or expend on different tasks you are doing in life , that's different story.) Sadhaka first need to analyse different stages one goes through if taken that path, are we ready to handle those stages? What's our mindset, and what is the qualification to take that path. He/she needs to compare the environment demanded by path and present situation. Also, upcoming duties of sadhaka should be checked for their compatibility.

One more important aspect of Planning your spiritual journey is What is your destination? Is it knowledge, Joy, some divine miracle or freedom from bondage of Births and Karmas. Because this is your real inner urge which will compel you to walk on the path or literally will drag you through  the contours of your path. If you are sakam Bhakta or from the category of Aartas then think how boring a path of Knowledge to you? At the end you will get diverted to knowledge automatically but directly you should not jump on it. Because you can exhibit only those virtues which are inside of your being, you need to control, pacify, manage all those aspirations emerging from you time to time. While walking on the path you will fulfill those and while doing so your desires or aspirations will get elevated due to your sadhana and slowly as you deepen, transformation will take place.

Or sometimes the person exhibits differently for different situation, some of his old karma and its samskaras come at surface then his mindset sways, moods keep on swinging. The path taken earlier feels insufficient so in such cases the person might need to take other keeping the principles same. So wisely he should choose his path and keep a constant check of his mindset, whether he is not swaying away from his chosen path. If for some reasons, he compromises for some relevant other path, as said before he should keep his principles intact.

At the end, in a nutshell, A sadhaka should prepare himself to walk on the path by planning his journey, choosing the path compatible to his temperament or physical situation in life. He should decide whether living Guru or principles taught by some ancient but deceased person or information recorded in a  book called as scripture is sufficient to him to walk on the path. The first and formost is what is the destination, knowledge, Joy, some divine miracle or freedom from bondage of Births and Karmas. JanmaKarma Bandhas.

4 Types of People Approaching God

4 Types of People Approaching God

One day, one of old friends, who was well aware about my inclination towards sadhana and sort of Spiritual progress, asked me how to begin Sadhana?

"Well, " I said " You can start reading biographies of Saints." At that time also I knew that it was not complete answer but somehow a person at the beginning can get some glimpses of this evasive path. If he was still persistent I would have needed to go little deeper about how to begin on this path.

Actually, It is well known fact that every person is unique and every person carries different set of Karmas and their Samskaras and so every person needs to study thoroughly before taking up any path. And so instead of taking refute only in single path, seeker should apply the way how his samskaras and his karma is taking the shape, at least in the begining.

Broadly there are four categories of people who approach to Ishwara, The Lord supreme ( Now this one question is different whether you believe it or not , but for time being, let us assume that there is one ). The 4 types of people approaching God are Aarta, Jigyasu, Bhakta, and Jnyani.

Aarta means pained, distressed or afflicted. When human heavily burdened by his own Karma, find himself helpless. And in such times approaches to Almighty in expectation of getting some help. His breathtaking Load of Karma can get detached  for some time at least partially or fully. And you can find many testimonies of People of How God or Guru helped them in their state of distress. Also, You might have come across those stories also where no such help came to hand. People in distress were left in their dire situation as they are.

Jigyasu are happy with their life how it's going. They have their own ways of handling their distress, loosen their Karmic burden on their own or maybe they don’t have toiling Karma Samskaras or if they have, it's not the time ripen enough to get the fruits of those evil deeds. Mostly they don’t want anything from God but they wonder how this World is? What this God is? What is the life ? How it is made up of ?  And so many … One more peculiarity of Jigyasu is that they don’t believe anybody. And want to experience on their own and want to get convinced with their own Experience. If they Start believing then they will get easy entry into the League of Bhaktas. To find out such answers they approach to God. Jigyasu literally means desire to know.

It's very easy to know Bhakta if you know what Vibhakta is. Vibhakta literally means departed, separated. Bhakta essentially means to experience the intimacy with God, always. Presence of God becomes reality for Bhakta once he set his mindset to do so. And this is very personal affair how a bhakta reach this exalted state of feeling always near to God. This is just one step before reaching Advaita, feeling oneness with God on broader terms.

Jnyani is the supreme state of awareness wherein you exactly know How the world is made up of? You know all the essential secrets of Being one with God. You understand atman is only one ,that which is in you the same is in me. He understands this very truth not only philosophically not only intellectually but with one's own direct experience. Rather such direct experiences impart real knowledge to him. After receiving such experience words remains insufficient and sedimentary and what he explains remain to be understood without real experience. He approaches to God because he knows there is nothing except God.

Now before taking a startup on the path of Sadhana, you need to evaluate yourself properly where you fit in. Because, there are different sadhanas for different types of people.

On broader terms if you think of popular ways or known traditions, Daivat Shastra and Mantra shastra are suitable to aartas. Yoga and Tantra for Jigyasu. Mantra Shastra and bhakti yoga for Bhaktas. And Yoga, Vedanta, Jnyana yoga for Jnanis are suitable.

Ref: BhagwadGita Chapter 7.

 

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